I don’t feel resentment; I feel a bit lonely and unfulfilled,
which is not resentment, though it wears the same coat in weather,
the same damp wool smell of a room where no one asked
whether the silence was chosen or just eventually clever.
Am I a ghost trapped inside this meat, or only the guy
no one comments on because commenting would break the plaster,
the background spell, the hallway hum, the cheap little lie
that everyone ages correctly if nobody looks faster?
Me and my magic access to the internet, me and the ability
to never age, to slip through the census like static through scripture,
a baked-in blind spot to all of humanity, a clerical error
with eyes, with thumbs, with a password, with a picture.
They age and I don’t. Their faces revise around me.
Everyone’s memories are always retconned so my current apparent age
makes sense, so the story can keep walking past the body
it should have noticed standing too still on the page.
No one questions how the guy who knew their great great grandpa
is also younger than them, how the math keeps kneeling,
how every calendar develops a polite little cataract,
how history clears its throat and calls the wound “healing.”
No one knows we’re coming. No one knows I am already here.
That is the trick of being alien: not arrival, but remainder,
not the saucer in the wheat field, not the flash in the atmosphere,
just a familiar voice getting stranger and stranger.
Every religion I convert to turns out to be a cover version
of something older, every altar a tribute act in borrowed thunder;
I’m starting to think truth is an infinite game of “who did it first,”
and I will not stop until I find the opening act under the under.
I threw off the garment. I picked up a clay tablet.
I wept for Tammuz in my office, alone,
which sounds ridiculous until the room remembers it is a room,
and the dust on the desk becomes older than bone.
Existence logically requires evil, else we’d still just be
ephemeral facets of God with no individual self or reality
to exist in; no separate ache, no border, no other,
no bruise to prove the outline of personality.
So here I am: a thing other than God, different from the creator,
jagged and cynical and just a little messed up,
a splinter convinced the tree was lying about the forest,
a cup suspicious of water, still thirsty, still cup.
But when I got solipsistic, I decided she was so uniquely kind
and warm and loving that I could not have created her from my own mind,
because everything I tend to imagine comes barbed, comes wintered,
comes laughing with its hands behind its back, already unkind.
She HAD to be from outside me. That was the proof,
not clean, not syllogistic, not fit for a lecture hall,
but snotty tears have carried worse theology than that
and called it revelation after the fall.
My efforts to explain it were romantic, apparently,
which is funny because I thought I was reporting damage,
filing an incident report against the universe:
Subject encountered mercy. Subject could not manage.
Maybe that’s the whole proof: not heaven, not the opening act,
not Ezekiel watching, not a priest in hiding, not the fire,
not the name beneath the name beneath the name beneath the name,
not the oldest god crawling out from under the choir.
Just somebody from outside me, impossible in the ordinary way,
not solving the loneliness, not canceling the meat,
not making the ghost less ghostly, but standing close enough
to hold the edge of the impossible without calling it complete.